- Daily StudyStudy Torah daily with our Daily Study portal. Lessons include: Chumash with Rashi, Psalms/Tehillim, Tanya, Rambam and Hayom Yom.
- Mitzvahs & TraditionsShabbat, kosher, mezuzah, tefillin, mikvah . . . The essence of Judaism is in its rituals and observances. A selection of websites offering information and guidance on some of the most basic mitzvot.
- Questions & AnswersWhy do we keep kosher? Hasn't religion caused as much suffering as good? What happens after we die? The first Jew began by asking questions, finding answers, and asking questions on the answers. The quest continues... Read More
- Zmanim - Halachic TimesMany observances in Jewish law must be performed at specific times during the day. The calculation of these halachic times, known as zmanim (Hebrew for times) is based on the specific locale.
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Halachic Times
Clarksville, MD 21029
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4:01 AM
Dawn (Alot Hashachar)
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4:51 AM
Earliest Tallit and Tefillin (Misheyakir)
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5:50 AM
Sunrise (Hanetz Hachamah)
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9:29 AM
Latest Shema
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10:43 AM
Latest Shacharit
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1:12 PM
Midday (Chatzot Hayom)
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1:51 PM
Earliest Mincha (Mincha Gedolah)
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5:35 PM
Mincha Ketanah (“Small Mincha”)
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7:08 PM
Plag Hamincha (“Half of Mincha”)
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8:36 PM
Sunset (Shkiah)
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9:08 PM
Nightfall (Tzeit Hakochavim)
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1:13 AM
Midnight (Chatzot HaLailah)
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74:36 min.
Shaah Zmanit (proportional hour)
Shabbat & Holidays
Candle Lighting Times
Clarksville MD
Light Candles at
Shabbat Ends
Daily Study
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Chumash with Rashi
Matot-Massei, 5th Portion (Bamidbar (Numbers) 33:5...
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Psalms/Tehillim
Chapters 113-118
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Tanya
Igeret HaTeshuva, end of Chapter 8
- Rambam
- Hayom Yom
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Daily Thought
The First Temple, why
was it destroyed? Because of idolatry, murder and adultery. The Second Temple,
when they were occupied in studying Torah, doing mitzvahs, and acts of
loving-kindness, why was it destroyed? Because there were
those who were intolerant of others without cause. Which teaches us that senseless
intolerance is equal to idolatry, murder and adultery combined. (Talmud Yoma 9b.)
There is no sin of senseless intolerance
listed in Torah. And yet, while the cardinal sins of Torah demanded only 70
years of exile, intolerance is so sinister, so powerful, it can take us almost
two thousand years to heal from its wounds.
In simple terms, it’s much easier to deal with
obvious, open failures and repair them. Intolerance, however, comes concealed
beneath layers of justifications and self-righteousness. When you don’t believe
you’ve done anything wrong, and on the contrary, that you were fighting a holy
war, it’s hard to make up for all the damage caused.
Yet there is a deeper reason: Other sins, even
the most heinous sins, are symptoms of flaws in the human person. To repair
those flaws, each of us is granted 70 years upon this earth—ten years for each
of the seven categories of emotions.
But intolerance of the other lies at the
primal genesis of evil, at the point of fissure and subsequent fragmentation
that occurred in the earliest...






